A civilisation born of the unlikely encounter between the Christian West, the Buddhism of the caravan routes, and the Japan of the shipwrecked survivors of 1120. A 1 000 years later, an Eldorian bears a Japanese name, prays in a Gothic cathedral and greets others according to a Shinto ritual — without ever seeing any contradiction in this.
Cultural statistics for 2018
Eldorian speakers
~420 M
Of which 190 million is held abroad
Literacy
99,4%
Compulsory since 1889
Tensu practitioners
~8 M
Around the world
International students
1,1 M
Per year
Registered properties
340
Hereditary coats of arms
Universities
186
Completely free of charge
Contents
I
The Eldorian synthesis
3 contributions, one civilisation
Eldorian culture did not arise from conquest but from 3 successive waves of settlement. Its origins lie with the clans of Khorosan, which were unified in : a pastoral society, a clan-based structure, and oral customary law.
The second contribution is European, arriving along the caravan routes and with religious missions between the 10th and 13th centuries: Roman Catholicism, Gothic architecture, Latin script, written law.
The third is Japanese, and it is the most unlikely. In , a Japanese merchant ship drifted ashore on the Gulf coast. Its occupants would never set sail again. They brought with them Shintoism, clothing, family coats of arms and a concept of service and honour that would permeate the whole of society.
A fusion, not a juxtaposition
What sets Eldoria apart from ordinary multicultural societies is that the 3 influences do not simply coexist side by side: they have merged. The imperial coronation of already combined Catholic, Buddhist and Shinto rites in a single ceremony, conducted by 3 officiants acting in unison.
An Eldorian does not think of themselves as a ‘Catholic of Japanese origin’. They see themselves as Eldorians, and regard the 3 traditions as 3 facets of the same heritage. This absence of identity-related tension explains the country’s remarkable internal stability: in a 1 000 years, Eldoria has never experienced a religious civil war.
II
The 3 denominations
Religious composition of the Eldorian population in 2018
Confession
Share
Establishment
Social role
Roman Catholicism
37%
Since the 10th century, along the caravan routes
Rites of passage, traditional civil status, official architecture
Buddhism
21%
Since the 11th century, along the eastern routes
Education, traditional medicine, the philosophy of leadership
Shintoism
18%
Since , by Japanese shipwreck survivors
Ancestor worship, family shrines, seasonal festivals
Unconfessed
24%
Steady growth since the 1970s, particularly in the major cities
Participation in civic ceremonies without adhering to any particular doctrine
Believe, practise, celebrate
Three-quarters of the people of Eldor belong to a religious denomination, but a large proportion are non-practising believers: they get married, hold funerals and pray in accordance with their tradition, without regularly attending church, a temple or a place of worship. The 2018 surveys indicate that around one in 4 believers attends services regularly.
This equality has been enshrined in law since 1913: the Law on the Three Religions recognises no state religion, treats the 3 faiths on an equal footing and designates their major festivals as public holidays for everyone. Since the Civil Status Act of 1909, civil marriage has been compulsory and marriages between followers of different faiths have been recognised. Freedoms and civil status, 1900–1935.
The festivals of the 3 faiths are celebrated on an equal footing: each has its own national public holidays, and most families also celebrate those of the other 2. Christmas, Vesak and the Shrines’ New Year bring the whole country together, believers and non-believers alike — see the national calendar.
The 1972 Directive
In , as part of the institutional overhaul that followed the abolition of the monarchy, a national directive stipulated that only these 3 faiths were permitted within the country. This measure was accompanied by the systematic dismantling of Muslim places of worship in the territories that had been incorporated since 1940.
It is the most controversial decision in modern Eldorian history, and the only one for which the official records make no attempt to provide justification. It is presented as a measure of cultural unification intended to consolidate the provinces acquired 30 years earlier. Its demographic and human consequences remain an open area of historical research.
In , the amendment to the Fundamental Law restored freedom of worship to all; the government officially acknowledged the injustice of the demolitions. Only the 3 denominations retain official status, but none is now imposed.
The Triple Ceremonial
Major state ceremonies — coronations until 1971, investitures since then, state funerals and commemorations — follow a protocol established in and never amended since: 3 officiants, one from each denomination, conduct the service together rather than in succession.
The order of the words alternates at each ceremony according to a fixed cycle, so that no single tradition can ever claim precedence.
III
The Eldorian language
Training
Eldorian took on its classical form upon the founding of Aldara in . Its grammatical structure is derived from Late Latin; its technical and administrative vocabulary borrows from Germanic languages; its phonetics — pure vowels, the absence of hard final consonants, and pitch accent — derive directly from the Japanese spoken by the shipwrecked survivors.
The phrase of nineteenth-century foreign linguists has stuck: Latin sung with a Kyoto accent.
Broadcast in 2018
Approximately 420 million speakers: 205 million as a first language and 215 million as a second language, including 190 million outside national borders — in the Gulf client states, the Overseas States, Japan, South Korea and amongst technical staff and students in OMCI member countries. As a working language of the OTMN and the OMCI, it has been an official language of the UN since .
Eldorian is the world’s second most widely used language for technical documentation, a direct consequence of the country’s leading role in IT standards: as the original specifications are written in Eldorian, engineers all over the world learn at least how to read them.
Eldorian compared with the major international languages, 2018
Language
Speakers
Mother tongue
Technical documentation
Scientific publications
English
~1 450 M
~380 M
48%
52%
Eldorian
~420 M
~205 M
27%
19%
Mandarin Chinese
~1 120 M
~920 M
6%
10%
Japanese
~128 M
~125 M
7%
5%
French
~280 M
~80 M
4%
4%
English remains the world’s most widely spoken language; Eldorian is the language of those who build: IT (TekOpsOS systems, network standards), nuclear energy, aeronautics and Gulf finance. One in 3 engineers worldwide reads Eldorian, according to the OMCI.
Official status
Eldorian became the sole official language under the Beirut Accord, at the time of the nation’s rebirth. The languages of the newly acquired provinces — Arabic, Kurdish, Turkish and Aramaic — retained recognised regional status for civil registration and primary education.
IV
The Tensu
Codification
National martial art, codified in the 13th century by Soren Yanagi, a descendant of the castaways of 1120, under the reign of Édouard II. Tensu combines the close-quarters wrestling techniques of the Khorosan clans with the principles of distance, rhythm and evasion drawn from the Japanese schools.
Its founding principle — never to meet force with force, but always to shift the point of leverage — has extended beyond the realm of martial arts. It is explicitly referred to in military command manuals and in treatises on diplomatic negotiation taught at the Aldara Academy.
Contemporary practice
Compulsory in secondary school since , 2 hours a week. Some 8 million practitioners worldwide, 5.2 million of them in Eldoria. A demonstration discipline at national ceremonies.
Ranks are counted in ‘ways’ — 9 in total, with the ninth being awarded posthumously only. The current Grand Master heads the Aldara Central School, founded on the site of Yanagi’s original dojo.
V
Names and heraldry
The culture of first names
The distribution of first names has followed a stable hierarchy for centuries: predominantly Japanese, followed by Nordic and Germanic names, then French and German names. Mixed first names — combining a Japanese root with a European one — are not only accepted but also culturally valued: they signify a long-established family, descended from the earliest alliances.
Empress Marguerite-Sakura I, who reigned from 1856 to 1902, is the canonical example: her compound name was chosen precisely to embody the nation's dual origin.
Coats of arms and clothing
Eldorian heraldry combines the European shield with the Japanese mon: a stylised, monochrome circular emblem set in the centre of a shield bearing the house’s colours. 340 houses are listed in the national heraldic register, the oldest being the House of Vinter.
Ceremonial dress similarly combines the cut of the kimono with heavy European fabrics. It is still worn at weddings, state ceremonies and rites of passage — but never in everyday life, where people dress as they do in any industrialised society.
VI
National symbols
National flag — 3 equal vertical stripes, bearing a sword and a snake
The Flame Flag
Adopted at the imperial coronation of 1642, when the Empire of Vintermark took the name Eldoria: a white flame on a broad diagonal purple band, with fleurs-de-lis at the corners. Purple, the most expensive dye in the medieval world, signalled commercial power rather than military might.
The silver stag
The dynastic emblem of the House of Vinter since its foundation. An animal native to the highlands of Khorosan, symbolising vigilance rather than strength. It adorns the House’s standard, which served as the country’s first flag from 969 to 1642.
Flag of the Rebirth
Adopted under the Beirut Accord. The imperial flame was replaced by the sword and the serpent: the emblem now represented the State rather than a crown. This was the last change to the flag.
Central emblem
The Sword and the Serpent
The black sword represents military discipline, upright and motionless. The purple serpent coiled around it symbolises patience and trade — it does not strike, but constricts. Together, they encapsulate the national doctrine.
The Three Stripes
Violet, white, black
The purple of the Imperial Flame, the white of armed neutrality, the black of the Khorosan highlands. No stripe takes precedence: they are strictly equal.
Motto
By Fire, by Steel, by Time
The 3 founding pillars: trade, military discipline and patience. The order has never changed.
Currency
The Mark — Ɱ
It replaced the Mirail in . International code: ELM. Its symbol, an ‘M’ with the lower stroke curved into a hook, is modelled on the loop in the imperial seal; no other currency uses it.
The 3 flags since 969, anthem, orders and decorations: see the National symbols page.
VII
Social life and education
School: a national obsession
Primary school becomes compulsory and free in 1889, under Marguerite-Sakura I — before most European powers. The literacy rate reaches 99.4% in 2018.
The Eldorian Dream introduced completely free higher education and subsidised student meals. The campaign doubled the number of universities. In 2018, the country welcomed 1.1 million international students a year.
The Kuwait City exception
Since , the city has enjoyed special tax and social security status. With its gambling, nightlife and relaxed property laws, it is the most liberal and hedonistic city in the country, within a state that is otherwise strictly regulated.
The exception is deliberate and instrumental. It attracts foreign capital and elites, concentrates in a single place what society tolerates poorly elsewhere, and brings in about 4.2 billion Marks≈ 4.58 bn € · 5.38 bn $ a year.
Report to the department
The Japanese heritage has left a view of public service as an honour rather than a burden. A civil engineer, an officer or a teacher enjoys greater social prestige than an entrepreneur of equivalent wealth.
This hierarchy explains the country’s ability to sustain programmes over several decades — the Aurora project kept 3 generations of researchers busy, yet none of them lived to see its completion.
VIII
National calendar
National holidays and official commemorations in Eldoria
1952 thermonuclear test, disclosed following the declassification of the Aurora
Solstices
Sanctuary Festivals
Time immemorial
Seasonal Shinto rituals, celebrated at family shrines
Religious public holidays — 2 per faith, celebrated on an equal footing
Date
Holiday
Confession
Usage
1st — 3 January
Shōgatsu, New Year at the shrines
Shintoism
First visit to the shrine, family meal; 1st January is a public holiday for all
March or April
Easter (public holiday on Monday)
Catholicism
High Mass in Aldara, processions in the towns on the plateau
May full moon
Vesak, the birth of the Buddha
Buddhism
Lanterns on the rivers and canals, temples open all night long
Solstices
Sanctuary Festivals
Shintoism
Seasonal rituals at family shrines (21 June and 21 December)
8 December
Bodhi, the Buddha’s Enlightenment
Buddhism
Meditation, and free meals of rice and milk served in the temples
25 December
Christmas
Catholicism
Midnight Mass; the celebration most popular with non-believers
A selected essay
The official calendar does not commemorate any conquests. Neither the 1940 Levant offensive, nor the 1941 Turkish campaign, nor the fall of Jerusalem in 1982 are listed as national holidays.
The 3 military dates highlighted — 1958, 1997 and, by implication, 1952 — all mark occasions when Eldoria resisted or deterred an attack. This is a deliberate construct: the nation presents itself as a country that defends itself, never as one that attacks.